Post-General Council Pastoral Letter

August 16th, 2009

The following is  letter from me to members of my congregation.  It was read at this morning’s services.

 

August 16, 2009
Members, adherents, and friends of St. Stephen’s United Church:
Greetings in the name of our Lord Jesus Christ.  Though I am on holiday at present, I believe that recent events make it important that I speak to you today and so I am writing this pastoral letter.  Over this last week United Church members from across the country have gathered in Kelowna to meet as the General Council of the United Church.  For those who might be new to, or unfamiliar with our denomination’s polity, the General Council meetings are the national embodiment of the denomination and this is the 40th such gathering since the church was formed in 1925.  I have been keeping as close an eye on the proceedings as I think a non-participant can, and I would like to take this opportunity to keep you up to date on some matters that are of particular interest to us. 
First, our church has a new Moderator.  Her name is Mardi Tindal and she is the 4th layperson to serve in this position.  Presently she is the Executive Director of the Five Oaks Centre, a United Church education centre near Paris, Ontario, but she is probably best known to us from her work as one of the hosts of Spirit Connection, the United Church television program on Vision TV.  I would encourage you to keep Mardi and her family firmly in your prayers over the next 3 years as she presides over a denomination that is in substantial transition.
Amidst the intimidating number of resolutions that were discussed by the Commissioners to the meeting, some were of special interest to me in that I know that their passage would have a significant effect on our fellowship.  One proposal that came from Saskatchewan Conference would have removed  congregational autonomy in some significant areas of setting local policy around accessibility to services.  One of those areas would be in limiting our ability to set local marriage policy.  That proposal was defeated.  Saskatchewan Conference also forwarded a proposal to remove the Articles of Faith from our founding document, the Basis of Union.  Passage of the resolution would, in my opinion, inevitably result in a drift from the larger Body of Christ.  Again, I was encouraged to see that this proposal was rejected by the General Council. 
I am very well aware that St. Stephen’s was visited last Sunday by two members of the local Jewish community who had some concerns about the General Council meeting.  First, let me thank you for receiving this couple with such hospitality and respect and offering them some opportunity to be heard.  You make me proud!  I understand that they were quite concerned about a series of resolutions put forward by some members of Toronto Conference, resolutions that were quite critical of Israel, one actually going so far as to call for a boycott of Israeli academic and cultural institutions.  Of special concern to many reading these proposals was the language of the supporting background material, material that the General Council meeting identified as being “provocative, unbalanced, and hurtful,” that Jewish observers in attendance at the meeting described as “hateful,” and that others have gone so far as to portray as anti-Semitic.  Please know that the proposals were quite rightly rejected by the General Council.  Still, of concern to me are comments that have been offered by some in leadership in the denomination, comments that lead me to believe that we could expect similar proposals in the future.  To be clear, I have no issues with criticism of the state of Israel—it is by no means without error and deserves, as do all nations, to be held to account for its actions.  My difficulty is with the way that Israel seems to be held to a unique standard and is subject to massively disproportionate levels of condemnation.  Genocide in Darfur, the oppressive regime in Burma, the use of rape as a tool of war in the Congo, the abysmal abandonment of Palestinian people by the nations surrounding Israel—all are strangely free from discussion and censure in this court of the church.  We must ask why this is the case.  To simply dismiss the possibility of anti-Semitism being at play is not an option for us.
This situation is profoundly unsettling and I believe that as a congregation we have been given a call to become more fully engaged in this issue.  As such, I am proposing that we begin to explore some ways of better understanding the complex issue of relations between Israel and the Palestinian people and I am looking forward to finding some ways to expand our friendships with the local Jewish and Islamic community.  While I will be asking the Education Team to put this on its agenda for the September meeting, I am also hoping that all members of the congregation will start thinking about how we can contribute positively at the local level and beyond. 
As you can imagine, I have some other thoughts to share with you about the work of the General Council and the state of the denomination in general, but these are things that can certainly wait until I return from holiday.  At that time I will be making a point of spending some time with the Commissioners who represented our Presbytery at the meeting and getting their thoughts.  I expect that they will be very helpful in bringing other important issues to our attention.  Until then, and as always, I trust that you will keep St. Stephen’s United and the whole of the Church in your prayers as together we look for ways to live faithfully and share the Gospel of Jesus with our neighbours.  See you in September!

Shalom

Phil
 

 

 


Poison fruit still on buffet, but no requirement to eat

August 13th, 2009

I haven’t yet seen anything but the video of an interview with GC staff person Bruce Gregerson, but it seems that the UC has dodged catastrophe on this one, walking away from this mess with the usual flesh wounds that we typically bear after having entered into an area in which we have little expertise.  A couple of thoughts.  First, this is an attempt to do some face-saving.  Certainly that’s what seems to be happening in giving the other courts of the church (Congregation, Presbytery, and Conference) “permission” to do what we are already permitted to do.  If our local church had wanted to boycott someone somewhere, we could have been doing that well before today.  Thanks for the paternal encouragement but we don’t need your permission, friends.  Secondly, what’s this “end the occupation” reference?  Referring to “occupied” territories is just imflammatory and betrays an unhealthy bias.


Fruit of the poisoned tree

August 13th, 2009

We really are taking a beating in the press … and rightly so.  That the proposals around Israel are still being discussed is completely beyond understanding.  Since the background material has been declared to have been “provocative, unbalanced, and hurtful,” it only makes sense that the resulting proposals are really “fruit of the poisoned tree,” the result of biased and hateful thinking.  A reasonable church would leave this issue to allow some thoughtful analysis to take place and perhaps revisit the subject at a future gathering.

Of course, one of the problems is that those debating the issue are in the close confines of a General Council meeting and have been there for some time.  From what I understand of such gatherings, that means that their connection with reality is slowly slipping from their fingers.  I have little doubt that some there are seeing this as an issue of “justice” – a word that is (along with other terms like “peace,” “racism,” and “inclusivity”) always a show-stopper in my denomination – and they will be much tempted to make what they believe to be a “prophetic” statement in condemning Israel.  Ironically, in doing so they will simply be parroting the orthodoxy of other left-leaning denominations.  What would be far more courageous (and I would suggest to be authentically prophetic) would be to challenge a convention that strangely condemns only Israel for the state of the Middle East. 

Once again I’m trying to understand why, of all the issues that bedevil our world right now - Darfur, Burma and much, much more - it’s only Israel that is subject to our righteous indignation.  Why is it that this one country is held to a more stringent standard than so many others?  It couldn’t have something to do with the Jewish nature of the country, could it?  I keep trying to dismiss it, but there’s a distinct stench of anti-Semitism to the peculiar treatment of Israel.  And my church, largely unknowingly I suspect, is buying it.


Background language repudiated

August 12th, 2009

I’m hoping that sane heads may yet prevail at the General Council meeting.  Now, if they’d just deal similarly with the proposals themselves …


Just got home

August 11th, 2009

Just got back from some time in Washington State.  For a number of reasons I quite enjoy trips the the US, but what always intrigue me are the cultural differences (note to the rest of the world: there are indeed differences between Canadian culture and American culture, though not as many as we Canadians like to admit).  What stood out for me this past week was the price of gas.  There are actually differences in price in Washington State.  Strange.  I wonder how they do that?


The Silly Season (Part 2)

August 1st, 2009



There are a great number of proposals that will be taken to the 40th General Council.  Lots are predictable and some will be useful for the church.  Others, sadly, will be far from helpful.  For example, some of my sisters and brother in Saskatchewan Conference are forwarding a proposal with the benign name,“ Equal Access to Services of the Church through Public Worship.”  (Here, page 10)  In reality, this is a move to eliminate a congregation’s ability to set local marriage policy—in particular same-sex marriage policy.  It is an “end run” around the decision that the Appeal Panel of the General Council Judicial Committee made on that issue some years back recognizing local autonomy.  It is an attempt to reduce congregational autonomy and reinforces the impression of a “top down” denomination, something which is truly the kiss of death for local churches in a rapidly changing culture like ours.  This move, and the aforementioned one concerning the 20 Articles, are about loosening (if not abandoning) theological doctrine and tightening institutional control, neither of which bode well for the future of the United Church.  They are attempts to do harder what has not worked in the past, all the while hoping that magically, the outcome will be different. These are further signs of a denomination in decline.  I am reminded of what the Rev. Dr. Keith Howard, who heads the Emerging Spirit campaign, so disturbingly heralds in his convocation address at Vancouver School of Theology this last May.  He said, “My personal opinion is that within 5-7 years only one out of three United Church congregations will be recognizable to its current form.  And there will also be new gatherings of people seeking to live lives as authentic Christians … The difference is they will not be franchised by us, nor will they feel the need.”  Passage of this proposal will only hasten the decline.


The Silly Season (continued)

July 31st, 2009

Proceeding with a remit to remove the 20 Articles of Faith would be deeply damaging, perhaps even fatal, to us as a denomination.  I suspect that the media would have a grand time at us throwing out these doctrines, especially without having clarity about what will take their place.  And who could blame them?  Nor is this the kind of publicity that will cause too much of an increase in the already dwindling number of people walking through United Church doors.  I also wonder if this would be an especially encouraging development for our ecumenical partners who would surely y view this as further theological drift from the Body of Christ.  In my own congregation we quite literally have members who have joined us because they find the Articles as something that anchors us in the universal Church.  They appreciate our liberality and yet also appreciate that “grounded-ness” that the 20 Articles provide.  They, in fact, connect us to the larger Church.  But then, I have the sense that there are some who don’t see that as a problem, who find the image of being theological trail-blazers rather romantic and appealing.  There even might be some who even wonder if really we’re the Church, and the rest -  1.5 billion of them around the world today and the untold number who have come before us – well, maybe they’re the ones who have lost their way.  Just sayin’.


The Silly Season (continued)

July 31st, 2009

Clergy-creatures and others in ministry in the United Church of Canada are required – prior to ordination (and other forms of recognition) – to say that they are in “essential agreement” with the doctrine found in the Articles.  Those proposing the elimination of the 20 Articles of faith have indicated that, “this requirement places many candidates in a dilemma of conscience since their theological thinking is far removed from the expression of doctrines as found in the Twenty Articles of Faith.”  I’m especially interested in those who have this challenge.  To be fair, “essential agreement” is hardly the most rigorous of confessions, is it?  “Essential” serves as an affirmation that, “we’re in the ball park” and give all sorts of wiggle room for those who have managed to finish a theological education still having a question or two or three.  And yet that mushiness isn’t enough?  Are those making the proposal suggesting that some of our candidates are not making this pledge in good faith?  Is this an “I’m-crossing-my-fingers-now-and-I’ll-say-from-the-pulpit- what-I-really-believe-when-I’m-ordained” issue?  If this is indeed the case, then I’d suggest that the denomination’s problems are much more than doctrinal, but also issues pertaining to the character of some of those in responsible church positions. 


The Silly Season (continued)

July 31st, 2009

Among the many proposals being brought forward to the 40th General Council of the United Church is one that those on the outside of the denomination might miss, but it’s really a bit of a block buster.  Some of my sisters and brothers in Saskatchewan Conference are requesting the removal of the 20 Articles of Faith from the Basis of Union.  You can find this gem here on page 5.  The Articles are statements of doctrinal agreement that those who founded the United Church agreed to a church union in 1925.  They can be found here.
The case being offered for what is really a radical change I can only describe as being weak and misleading.  The proposal’s initiators assert that those who originally agreed on the 20 Articles were not really in agreement, but were somehow accommodating one another for the greater good.  I would love to hear from those long-dead individuals who are now being described as “compromising” on issues of doctrine.  I expect the response to be lively for I doubt that church union would have taken place if substantial doctrinal compromise was required.  To the contrary, I would suggest that there was little disagreement on doctrine and all manner of compromise on polity and structure.  Furthermore, those making the proposal argue that the Articles of Faith were not intended for all time, but could be changed as required.  While speculating about the intentions of those who penned the Articles is an interesting exercise, it should be noted that that the high threshold for change (what’s referred to as a “remit,” a fairly time consuming process of consultation across the church) might likely indicate that they were not expecting wholesale changes like the one being put forward.  If there are parts that some find to be stumbling blocks then by all means address them through remit, but leave the rest as is.  I find myself thinking of the old adage, “nature abhors a vacuum.”  Saying farewell to the 20 Articles without knowing what will take their place is simply foolhardy. 


Welcome to the silly season

July 31st, 2009

It’s almost August, which means that it’s almost time for the 40th General Council of the United Church of Canada.  These meetings feature the usual mixture of good and not so good that happens when people get together to for all the best reasons.  I liken these gatherings to a family reunion: you invite everyone and worry that everyone will turn up … and they do, they always do.  It seems that amongst the massive amount of business planned for this year’s gathering, there are some predictable proposals about the Middle East.  The one that seems to be causing no small amount of concern is a proposal to boycott Israeli academic and cultural insititutions (check out page 96 of the workbook).  Huh?  Is CUPE coming to the meeting?  Personally, I don’t expect that the proposal has much chance of passing, but in the pressure cooker of a General Council meeting …  well, I would be deeply ashamed of my denomination should that become our policy.  It is hardly a shock that the Canadian Jewish Congress has sounded the alarm and the denominational response is even less surprising.   Colby Cosh offers this fair response.  For those who are interested, the workbooks with the range of proposals coming to the floor of the court, you can go here, here, here, and here

I hope you’ll join me in praying for the Commissioners.